I personally believe
that the development of a unique food culture is based on well adapting to the
specific social background. So, any unique food culture is developed in a
circle (constrain).
In the article “The
Cultural Politics of Eating in Shenzhen”, O'donnell illustrates the political
and economic transformation in Shenzhen according the influence of food, as
well as food changed over time. The author illustrated “socialism will be the
means through which eating”. More specifically, O’donnel compared the food in
north and south part of China. “Northern beef eaters symbolize state socialism,
and southern seafood eaters represent the emergent capitalism of China’s
post-Mao market economy. “ She thought Shenzheners are successful in business
because people in south part of China have to be quick and sneaky to catch
fish. “ Furthermore, she mentioned “Talking about food is one way in which the
Chinese speak about the transformation of China’s socialist economy into a
capitalist one since Mao Zedong’s death in 1976.” In the past, if peoples
failed to run business, they still could get food from the government. However,
their business was limited and no space to further develop. After the
transformation, the economy in China was booming. She talked about how
important food is in China. There was a say that “Min Yi Shi Wei Tian” –
Chinese treat food as their heaven. Finally, the author gives me an idea that people
start to concern about the food related health crisis rather than just eating
well.
Cate, the author of
“Breaking Bread with a Spread”, described a kind of food that is called
“spread” in jail. Inmates made it because they were tired of the food in
institution and they could get full by eating spread in the institution.
Inmates used the ingredient they saved from other meal to make spread. Spread
started to become a huge part of food culture in prison. Type of spread became
more and more various and inmates coded them in the order sheet. Some inmates
started to consider the nutrient in spread. Not only eating, but also the
social activities in a prison is influenced by the spread culture. For example,
inmates share their spread or give their spread to their leader of groups to
“show little respect”. Finally, spread maker encourage goods consumption in commissary.
In cases like Shenzhen
economic booming though fish industry and spread in prison, I could see that
food culture is shaped under a specific time, location and by a certain group
of people. Social, economy and policy would be influenced by the food culture.
However, at the same time, food culture is influenced by social, economy and
policy too. From my personal perspectives, I believe the development of a
unique food culture is based on well adapting to the specific social
background. Take Shenzhen and Jail as two examples, Shenzheners were successful
under the special policies of socialism in China. Similarly, inmates made
spread with the limitation of money and ingredient in prison.
Great post! I liked that you used quotes to support your summary. I especially liked the comparison at the end when you discussed how both articles showed the ways that people respond to their situations and limitations in part through the ways they develop food cultures.
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